The first written attestation of the ethnonym "Arab" occurs in an Assyrian inscription of 853 BC, where Shalmaneser III lists a King Gindibu of mâtu arbâi (Arab land) as among the people he defeated at the Battle of Karkar. Some of the names given in these texts are Aramaic, while others are the first attestations of Proto-Arabic dialects. The Hebrew Bible likewise refers occasionally to peoples called `Arvi (or variants thereof), translated as "Arab" or "Arabian". The scope of the Hebrew term at this early stage is unclear, but it seems to have referred to various desert-dwelling tribes in the Syrian Desert and Arabia. Its earliest attested use referring to the southern "Qahtanite" Arabs is much later.

Proto-Arabic, or Ancient North Arabian, texts give a clearer picture of the Arabs' emergence into history. The earliest such texts are written not in the modern Arabic alphabet, nor in its Nabataean ancestor, but in variants of the Epigraphic South Arabian musnad, beginning in the 8th century BC with the Hasaean inscriptions of eastern Saudi Arabia, and continuing from the 6th century BC on with the Lihyanite texts (in southeastern Saudi Arabia) and the Thamudic texts (found throughout Arabia and the Sinai, and not in reality connected with Thamud). Later come the Safaitic inscriptions (beginning in the 1st century BC) and the many Arabic personal names attested in Nabataean inscriptions (which are, however, written in Aramaic.) From about the 2nd century BC, a few inscriptions from Qaryat al-Faw (near Sulayyil) reveal a dialect which is no longer considered "Proto-Arabic", but Pre-Classical Arabic.

By the fourth century AD, the Arab kingdoms of the Lakhmids in southern Iraq and Ghassanids in southern Syria had emerged just south of the Fertile Crescent and ended up allying respectively with the Sassanid and Byzantine Empires. Thus they were constantly at war with each other on behalf of their imperial patrons. However, their courts were responsible for some notable examples of pre-Islamic Arabic poetry, and for some of the few surviving pre-Islamic Arabic inscriptions in the Arabic alphabet. The Lakhmid kingdom was dissolved by the Sassanids in 602, while the Ghassanids would hold out until engulfed by the expansion of Islam.

During the 8th and 9th centuries, the Arabs (specifically the Umayyads, and later Abbasids) forged an empire whose borders touched southern France in the west, China in the east, Asia Minor in the north, and the Sudan in the south. This was one of the largest land empires in history. Throughout much of this area, the Arabs spread the religion of Islam and the Arabic language (the language of the Qur'an) through conversion and assimilation. Many groups came to be known as "Arabs" not through descent but through Arabization. Thus, over time, the term Arab came to carry a broader meaning than the original ethnic term. Many Arabs in Sudan, Morocco, Algeria and elsewhere became Arab through Arabization.

Arab nationalism declares that Arabs are united in a shared history, culture and language. Arab nationalists believe that Arab identity encompasses more than outward physical characteristics, race or religion. A related ideology, Pan-Arabism, calls for all Arab lands to be united as one state.

Anti-Arabism is hate or prejudice against Arabs. It is usually also associated with anti-Muslim hatred.

Etymology | Traditional genealogy | History | Religions | Who is an Arab?